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Happy Saint Patrick's Day!

St. Patrick's Day is celebrated on March 17, the saint's religious feast day and the anniversary of his death in the fifth century. The Irish have observed this day as a religious holiday for over 1,000 years. On St. Patrick's Day, which falls during the Christian season of Lent, Irish families would traditionally attend church in the morning and celebrate in the afternoon. Lenten prohibitions against the consumption of meat were waived and people would dance, drink and feast--on the traditional meal of Irish bacon and cabbage.

Saint Patrick, who lived during the fifth century, is the patron saint and national apostle of Ireland. Born in Roman Britain, he was kidnapped and brought to Ireland as a slave at the age of 16. He later escaped, but returned to Ireland and was credited with bringing Christianity to its people. In the centuries following Patrick's death (believed to have been on March 17, 461), the mythology surrounding his life became ever more ingrained in the Irish culture.

Since around the ninth or 10th century, people in Ireland have been observing the Roman Catholic feast day of St. Patrick on March 17. Interestingly, however, the first parade held to honor St. Patrick's Day took place not in Ireland but in the United States. On March 17, 1762, Irish soldiers serving in the English military marched through New York City. Along with their music, the parade helped the soldiers reconnect with their Irish roots, as well as with fellow Irishmen serving in the English army.

Tradition

Originally, the colour associated with Saint Patrick was blue. Over the years the colour green and its association with Saint Patrick's day grew. Green ribbons and shamrocks were worn in celebration of St Patrick's Day as early as the 17th century. Saint Patrick is said to have used the shamrock, a three-leaved plant, to explain the Holy Trinity to the pagan Irish, and the wearing and display of shamrocks and shamrock-inspired designs have become a ubiquitous feature of the day. In the 1798 rebellion, to make a political statement, Irish soldiers wore full green uniforms on 17 March in hopes of catching public attention. The phrase "the wearing of the green", meaning to wear a shamrock on one's clothing, derives from a song of the same name.

St. Patrick's Day around the World

Sydney Opera House lit up for St. Patrick's Day @ Wikipedia

Today, people of all backgrounds celebrate St. Patrick's Day, especially throughout the United States, Canada and Australia. Although North America is home to the largest productions, St. Patrick's Day is celebrated in many other locations far from Ireland, including Japan, Singapore and Russia.

In modern-day Ireland, St. Patrick's Day was traditionally been a religious occasion. In fact, up until the 1970s, Irish laws mandated that pubs be closed on March 17. Beginning in 1995, however, the Irish government began a national campaign to use interest in St. Patrick's Day to drive tourism and showcase Ireland and Irish culture to the rest of the world. Today, approximately 1 million people annually take part in Ireland 's St. Patrick's Festival in Dublin, a multi-day celebration featuring parades, concerts, outdoor theater productions and fireworks shows.

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The History of Christmas Carols

Credits: Vlad Vasnetsov por Pixabay

Christmas carols today carry cozy connotations of ancient traditions as old as King Wenceslas, but Christmas caroling as we know it dates back to the 19th Century and not much further. In fact, caroling itself didn't always involve Christmas, and the ancient tradition of traveling from house to house to wish neighbors good cheer didn't always involve singing. There's a distinction to be made between carols — songs stemming from medieval musical traditions — and today's Christmas caroling, says Daniel Abraham, musicology expert and choral director at American University in Washington, D.C. "The concept of carol in its origins has actually nothing to do with Christmas," Abraham says. Medieval carols were liturgical songs reserved for processionals in the 12th and 13th centuries. And though modern carols sometimes take their form from these original carols — starting with a refrain, followed by verses of uniform structure — they're separate entities.

The act of traveling to different homes comes from a different tradition altogether, albeit a similarly ancient one. In England, the word wassail — derived from the Old Norse ves heill meaning "be well, and in good health" — came to mean the wishing of good fortune on your neighbors. No one is quite sure when the custom began, but it did give us the song, "Here We Come-A-Wassailing" — sung as carolers wished good cheer to their neighbors in hopes of getting a gift in return. ("A Wassailing" also evolved into the popular "We Wish You a Merry Christmas" — its last verse, "Bring us some figgy pudding" stems from the wassailers' original intent.)

The two traditions of singing and visiting first merged in Victorian England, as church carols began to merge with Christian folk music. At that time, it was far from a Christmas tradition; festivals like May Day were deemed worthy of caroling, too, but the repertoire as well as early records of this are pretty unclear. In the 19th Century, as Christmas became more commercialized and popular, publishers began churning out anthologies of carols, many which were ancient hymns, also circulating them in broadsheets.

Credits: Karen Arnold por Pixabay 

Many of our today's most popular carols date to this period. Christmas Carols Ancient and Modern published in London by British lawyer William B. Sandys in 1833, was the first to print "God Rest Ye Merry Gentlemen," "The First Noel" and "Hark! the Herald Angels Sing." "Joy to the World" first appeared in the Anglican Church hymnalHymns Ancient and Modern in 1861. Composed by Isaac Watts, known as the "father of Englsh hymnody", the song actually wasn't written exclusively for singing at Christmastime. Charles Wesley's "Hark the Herald Angels Sing" was originally "Hark! How All The Welkin Rings!" (Welkin means sky or heaven, and came to mean making a loud sound.)

The Oxford Book of Carols, first published in 1928, was a landmark book that combined medieval carols, folk songs and Christmas songs from around the world, publishing 201 of them in a 700-page volume. An updated version, the New Oxford Book of Carols, was published in 1992. Ubiquitous holiday TV ads to the contrary, American caroling is far less common than it used to be, says Bob Thompson, professor of popular culture at Syracuse University. It's not unusual to see carolers standing still in a shopping mall or churchyard, but as for the random groups of friends traipsing to your doorstep for singing, don't count on it. "You talk to most baby boomers they might have a caroling story or two," says Thompson. "Talk to anybody born after 1960 or so and it's become much less common." Simply put, times and culture have changed. "The singing of Christmas carols at a stranger's door assumes a similarity of culture among carolers and audience," says Chris Brunelle, an assistant professor of classics at St. Olaf college. With America a far more diverse and less homogenous society than it was in caroling's heyday, that's a larger assumption than many are comfortable with. Still, most of us probably agree about the egg nog.

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